A Salutary Lesson from the Same-Sex ‘Marriage’ Bill
by AnthonyFraser 
In
 the spectator of 14th June, 2013, Anne Applebaum,  commented that she 
is often asked if her books on Stalinist Russia are a sort  of metaphor 
for Obama's USA.  She replies  that it is not so and would only change 
her mind were the government's  opponents routinely arrested, beaten and
 imprisoned without trial, and were  scoutmasters, newspaper editors and
 symphony conductors appointed only by  permission of the State.
On a similar theme Peter Hitchens posted an interview of  him by Nigel Farndale in which the latter noted:
'But when I suggest  that he [Hitchens,]
 sometimes  exaggerates his case to win an argument, I am given a 
glimpse of his darker,  more bullying side. He glowers at me and asks 
that I give him some examples.  Well, I say, comparing the liberal 
revolution in Britain to the Cultural  Revolution in China. It is just 
too extreme. Much as they might have secretly  liked to, the Labour 
Party has never paraded right-wing professors wearing  dunce’s
  hats. They have never committed human rights abuses or censored the 
right-wing  press or imprisoned, exiled or executed dissidents.
‘Is it too extreme  a comparison?’ Hitchens asks. ‘How
 old are you, 34? Well I  am 47 and I grew up in a Britain that has 
completely disappeared today. That is  to say my father was a British 
naval officer and then he worked in private  schools, places where the 
country retained a lot of its pre-revolutionary  characteristics. So I 
am older in experience than I am in years. I know an  England that 
people in their sixties would have known. And it has changed  utterly. 
And the revolutionaries have been quite vicious in the way that they  
have excluded those that haven’t agreed with them. They don’t  kill, they don’t reduce to penury or chuck into cesspits, they  just exclude. You don’t read Kierkegaard do you?’
Er...
‘No, neither do I. But he said  the most effective revolutions are those that strip the essence but leave  everything standing.’
Both
 Applebaum and Farndale have both missed the point  made by their 
interlocutors. One suspects that Ms Applebaum's questioners are  quite 
well aware that there is no direct comparison between Stalinist Russia  
and Obama's USA although, to paraphrase Malcolm Muggeridge, one might 
want to  tell that to the occupants of certain residential accommodation
 in Guantanamo.  But these interlocutors are aware that they  are living
 in revolutionary times.
And
 the oft-maligned Hitchens hit the nail on the head.  The 
revolutionaries of our day want to effect a revolution by cultural  
means.  True right-wing (i.e. those who  accept the Social Kingship of 
Christ or at least the natural law) politicians or  political observers,
 public officials, newspaper columnists are not imprisoned  (yet). They 
are excluded or subjected to a pervasive liberal environment in  which 
they self-censor (with a few notable exceptions). 
I
 recall, as a young trade unionist, being howled off a  platform - 
having the microphone cut off - for daring to oppose the homosexual  
liberation movement in the mid Seventies. What was then merely a minor 
pressure  group in society, but strong within elements of the trade 
union movement, is  now arguably the most influential lobby in the 
world, and now having power at  the highest level of government through 
its influence, and that of its proxy minions  in our liberal 
establishment parties. Interventions such as the one I made then  would 
be unthinkable today if one wished to continue to support one's wife and
  family.  Such simple truths about the  homosexual lifestyle would be 
considered as gross homophobia and evidence of  one's unsuitability to 
hold a public post.
And
 whereas Ms Applebaum’s observations concerned Obama’s  USA she might 
well be forced to change her mind in the years to come (French  
pro-marriage protestors are currently routinely beaten and imprisoned by
 the  French police).  There is an increasing  intolerance by liberal 
establishments of what is described as homophobia but  which, in 
essence, is none other than acceptance of the natural and moral  law.  
And while the criminal law has yet  to be invoked to any great degree – 
employment and civil law is being used and  will be used to enforce 
anti-homophobic policies upon society at large. We  already have the 
examples of the Christian Bed and Breakfast proprietors  penalised for 
refusing to accommodate same-sex couples in double rooms. We have  
witnessed years ago nine firefighters disciplined for failing to 
participate in  a Gay Pride March in Glasgow, (1) and  it  will only be a
 matter of time before teachers, clerics, lecturers, health  workers, 
public officials will be sacked or demoted unless they actively 
participate  in Gay Pride Activities to show proactively   that they are
 not homophobic. 
In support of this we refer to the document ‘ LGBT  Inclusion at Work: The 7 Habits of Highly Effective Managers’,
 a resource from  DOJ Pride, the Association of Lesbian, Gay, Bisexual 
and Transgender Employees  of the U.S. Department of Justice and Their 
Allies. Although this finds its  origins in the US, its sentiments are 
already implicit in the equality and  diversity policies being 
implemented across the UK.  This document suggests that managers, ‘Attend LGBT events sponsored by DOJ Pride  and/or the Department, and invite (but don’t require) others to join you.’  Elsewhere the document makes it clear that  Managers are expected to proactively promote the LGBT agenda when it states:  ‘Don't judge or remain silent. Silence  will be interpreted as disapproval.’ Managers are also exhorted to use  terms in the workplace such as ‘partners’ rather than ‘gender-specific terms like “husband” and “wife”’.
 (2)  It doesn’t take much imagination to foresee  bullying, by the LGBT
 apparatchiks and their  “straight” allies, being applied to those who 
are invited, but decline, to  attend LGBT events, or who refuse to use 
the bastard term ‘partner’ to describe  a true husband or wife and thus 
offend the sensitivities of ‘gays’ in the  workplace.  The chilling 
term, ‘Silence will be interpreted as disapproval’ echoes the  accusation voiced against  the character of St Thomas More in the film, A Man for All Seasons, who insisted, in his defence, on the legal  precedent that "Qui tacet consentire  videtur" (Silence breeds consent).  But,
 like the perjuring accusers of St Thomas,  these modern Thomas 
Cromwells will not be satisfied until they can enter into  the privacy 
of the human soul and conscience and force it to approve of their  
unnatural vice or exact a penalty – loss of, rank, job, pension or 
whatever.  
The
 Henry the Eighths of this world and the LGBT lobby  are not content to 
indulge in sinful behaviour. They want us to admit that it  is not a 
sin: that their behaviour is natural. They don’t want anyone to  disturb
 their improperly formed consciences even through silent dissent.  They 
want to abuse our consciences.  They want us to lie to satisfy their  
erroneous consciences.  But as   Solzhenitsyn warned us in From Under the Rubble(3): ‘ DO NOT LIE! DO  NOT TAKE PART IN THE LIE! DO NOT SUPPORT THE LIE!  … and then he explains ‘What does it mean, not to lie?
 It doesn’t mean going around preaching the truth at the  top of your 
voice (perish the thought!). It doesn’t even mean muttering what  you 
think in an undertone. It simply means: not saying what you don’t think, and
 that includes not whispering, not  opening your mouth, not raising your
 hand, not casting your vote, not feigning  a smile, not lending your 
presence, not standing up and not cheering.’ (4)
As the above DOJ document indicates, ‘not saying what you don’t think’ is
 not  an option: it is tantamount to silence – a silence which the high 
priests of  secular humanism will not tolerate no less than would 
Stalin, Henry VIII, or  Herodius.
The
 nine Strathclyde firefighters were subsequently made  to admit they 
were wrong in refusing to attend and provide fire leaflets at the  
Scotia Pride March (an event of the type at which Fireman are often 
treated as  objects of an obscene ‘Gay’ desire,  and,  if Catholic 
Firemen, are subjected to the grossly blasphemous and insulting  antics 
of the ‘Sisters of Perpetual Indulgence’ and other anti-Catholic acts). 
 These ‘guilty’ firemen were also sent on diversity training.  If this 
is not redolent of the Stalinist show  trial and re-education camps then
 what is?
Colin
 Hart, campaign Director of the Coalition for  Marriage, in an e-mail 
message headed, ‘Party Machines Push Through Bill’ bemoaned  the fact 
that the Same-Sex Marriage Bill   was  undemocratic from the start and 
at the end, ‘with the parties using their power to apply exceptional
 pressure on MPs  and Peers. Whatever the parties may say, we know the 
votes on civil liberty  protections were not truly free. There is a very
 good case for reasonable and  necessary safeguards to protect the civil
 liberties of people like you – people  that believe in traditional 
marriage. Several courageous Peers tabled good  civil liberty 
amendments, which we supported. But the Bill’s backers –  including the 
leaders of the Conservatives, the Liberal Democrats and Labour –  saw to
 it that none of them were voted into the Bill’.  These protections
 were for teachers,  workers, chaplains, free speech, and the right not 
to be subject to  discriminatory action by Councils, for example, on the
 grounds that one or  one’s organisation disagrees with same-sex 
marriage.
No
 doubt Mr Hart and his Coalition expected to be dealing  with reasonable
 politicians those who would listen to reasonable pleas for  toleration.
 Indeed the Scottish Bishops have made a similar plea for toleration  to
 Scotland’s leaders in the absence of   protective legal safeguards in 
the Scottish same sex marriage bill.  The politicians, of course, save a
 miracle,  will leave the lot of marriage supporters to the Equality Act
 and European  equality directives etc. and will wash their hands when 
civil law and even the  penal law is used to persecute those who wish to
 defend the traditional  institution of marriage.  ‘We legislated  in 
good faith’ they will say. But have they.
I think we are seeing Herbert Marcuse’s ‘Repressive Tolerance’  being deployed.        
Ralph de Toledano described it thus in his book Cry Havoc! (5):
‘“Repressive
  Tolerance” became the Ten Commandments of the repressive “academic 
speech  codes” which it engendered. Marcuse argued in Orwellian newspeak
 that America’s  supposedly neutral tolerance for ideas was in reality a
 highly selective tolerance that benefited only the prevailing 
attitudes of those who held wealth  and power. Such “indiscriminate” 
tolerance, he argued, effectively served “the  cause of oppression” and 
the “established machinery of discrimination”.  For Marcuse, as long as 
society was held  captive by militarism and institutionalised pervasive 
social and economic  inequality, “indiscriminate tolerance” necessarily 
would service the highly  discrimininatory interests of regression.’ (6)
Just as Lenin considered that that which served the  revolution was moral, Marcuse considered that ‘tolerance was moral and real only when harnessed to the cause of  “liberation”’. (7)
As Toledano explains:
Marcuse’s
 aims  included the withdrawal of toleration of speech and assembly from
 groups and  movements which promote aggressive policies, chauvinism, 
discrimination on the  grounds of race and religion [which includes, no doubt, opposition to  same-sex marriage], or which opposes the  extension of public services, social security, medical care etc.
For
 Marcuse  “liberating” and “repressive tolerance,” unlike 
“indiscriminate tolerance,”  would be “intolerance towards movements 
from the Right and toleration of  movements from the Left no matter how 
repressive.” He turned thumbs down on  “sacred liberalistic” principles 
of equality for the “other side.” “There are  issues where there is no 
‘other’ ‘side’.” (8)
The
 absolute and determined opposition of Comrades  Cameron, Clegg, 
 Milliband and Salmond to  include protection for pro-marriage 
supporters in the same-sex bills conform  exactly to the Marcusian model
 of “liberating” and “repressive tolerance”.
Those
 who would still like to pretend that the British  establishment parties
 are liberal or conservative or tolerant  must realise that these are 
revolutionary  parties conforming to the Marcusian model of cultural 
revolution:  ‘One  can rightfully speak of cultural revolution, 
since the protest is directed  toward the whole cultural establishment, 
including the morality of existing  society…There is one thing we can 
say with complete assurance. The traditional  idea of revolution and the
 traditional strategy of revolution have ended. These  ideas are 
old-fashioned…What we must undertake is a type of different and  
dispersed disintegration of the system.’ (9)
The
 destruction of the traditional family and the promotion  of alternative
 ‘family’ types must be seen   not as some by-product of misguided 
government policies but rather as a  deliberate policy directed against 
the morality of existing society and aimed  at its disintegration; a 
policy which is supported by all establishment  parties.  To lend these 
support is to  take part in the lie.
NOTES
NOTES
(2)
 Although were they to ape the Orwellian  Newspeak consequences of UK 
same-sex marriage  laws, neither of these terms could possibly be 
regarded as offensive as in one  particular piece of legislation ‘  
“husband” here will include a man or a woman in a same sex marriage, as 
well as  a man married to a woman. In a similar way, “wife” will include
 a woman married  to another woman or 
a man married to a  man. The result is that this section is to be construed as including 
both male and  female same sex marriage.’
(3) Collins and Harvill Press, London 1975.  pp. 274 & 276.
(4) Ibid. p.
(5) Cry Havoc! –  The Great American Bring-down and How it happened.  Published in 2006 by Anthem Books, Suite 1010,  500 Twenty-third Street N.W.,  Washington  D.C. 20037,  
(6) Ibid., pp.  151-152.
(7) Ibid., p.  152.
(8) Ibid.
(9) Ibid., p.  152-153. 
1 comment:
Saint John the Baptist might disagree with Mr. Solzhenitsyn. Or maybe I am misunderstanding him. Silence in the face of evil is to agree with it. Surely I am misunderstanding? Someone please explain further.
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