Here is Part 2 of Mr Larson's study of the Democracy facade. Part 1 is to be found on the same page. We highly recommend this insightful piece.
Under Every Green Tree
Part II
Part II
Democracy and the Spirit of Antichrist
“Never to have known Jesus Christ in any way is the greatest of misfortunes, but it involves no perversity or ingratitude. But, after having known, to reject or forget Him, is such a horrible and mad crime as to be scarcely credible.”
“Do away with the obstacles to the spirit of Christianity; revive and make it strong in the State, and the State will be recreated ….The security of the State demands that we should be brought back to Him from whom we ought never to have departed, to Him who is the way, the truth, and the life, not as individuals merely, but as human society through all its extent. Christ our Lord must be reinstated as the Ruler of human society. It belongs to Him, as do all its members. All the elements of the commonwealth; legal commands and prohibitions, popular institutions, schools, marriage, home-life, the workshop, and the palace, all must be made to come to that fountain and imbibe the life that comes from Him….About the “rights of man,” as they are called, the multitude has heard enough; it is time they should hear of the rights of God.”
Pope Leo XIII – Encyclical Tametsi (On Christ Our Redeemer), 1900)
Pope Leo XIII – Encyclical Tametsi (On Christ Our Redeemer), 1900)
The U.S. Constitution is founded upon two errors which have consistently worked to erode and destroy the faith of Catholics for over two centuries. In Part I of this series, I explored the first of these errors, which is to be found in the First Amendment (the first article of the Bill of Rights): “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press….” This fundamental rule of American jurisprudence is a direct denial of the Social Kingship of Christ – which entails that only the Catholic Church can build Christian civilization, and that all nations will only be blessed to the extent that they embrace this Kingship under the spiritual guidance of Christ’s Mystical Body, the Catholic Church. For a nation to declare neutrality towards this Kingship is to call down upon itself eventual total chaos and dissolution, which is precisely the fate that now hovers over our nation. For a Catholic to be involved (including voting) in any way in the political life of such a nation involves a kind of continual dialogue and compromise with much that is in direct and indirect denial of his faith, and therefore almost necessarily results in intellectual, moral, and spiritual prostitution.
As examined in Part I, the eroding effect of this error upon the intellect and will finally devolved upon a situation in which Catholics en masse voted last November either for a candidate who is militantly pro-abortion, pro-homosexual, and anti-Catholic, on the one hand, or one who through his words and actions during the campaign defined himself as profoundly duplicitous in his pretensions of being Christian, and as a “man of lawlessness” beyond all moral prescriptions and decency.
There is, however, a second error, deeply imbedded in the American system of government, which has a history of deception and captivation of the Christian mind over the past 7 centuries which deserves close examination if we are ever to return as Catholics to an integral understanding of Christ’s Kingship over all individuals and nations. It consists, quite simply, in the formula that government is “of the People, by the People, and for the People”, and is rightly given the name “democracy”, which literally means “people rule” – from the Greek demos (the people), and kratia (rule). Many Americans have the erroneous notion that this phrase is to be found in either the Declaration of Independence or the Constitution. It actually is to be found only in Lincoln’s Gettysburg Address. But the principle – government of the people and by the people – is certainly the foundation for the Declaration of Independence, and therefore also of the American Constitution: Thus, in the former:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.... That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government….” (Declaration of Independence, second paragraph).
There are of course always deficiencies and injustices in government, and the Declaration of Independence does indeed contain a list of grievances against England and her rule of the colonies. When I was a schoolboy, the main grievance of the colonists was always considered to be “taxation without representation”. I remember later in my adult life reading a news story during the Bicentennial Celebration in Boston in 1976 about a man, dressed as King George III, who jumped upon the stage and cried out, “How do you like taxation with representation?” The same story went on to point out that at the time of the Revolution the tax paid by the average American was one-half of 1%, while now it borders upon 50%. Accurate or not, this story points to the fact that there is always excuse for Revolution under democratic forms of government. We need also point out that the Declaration of Independence does indeed have at least one thing right. Governments are certainly instituted for the good of all its citizens, and among the equal rights of all its citizens is the right to life. Under its prescriptions, therefore, there is now a massive amount of justification, in the form of millions of murdered unborn children, for violent Revolution. This does not entail that you or I advocate such Revolution, but rather that the Declaration of Independence does so itself.
It will be the purpose of this article to prove that it is the fundamental principle of democracy – “the rule of the people” – which actually defines the principle of Revolution which has virtually destroyed Christian Civilization, that it has a long history reaching back into the latter Middle Ages, and that it is a heresy which is responsible not only for the decay of nations, but now also threatens the continuing existence of the Church, and the Papacy upon which it is founded.
I realize that this is a rather large undertaking. And since deception in regard to this subject runs so deep, I believe that a rather unusual approach is required in examining this subject.
It is very difficult for most Americans to believe that there is not something almost sacred about democracy. This, in turn, is intimately tied to a reverence not only for the Declaration of Independence and the Constitution, but also for what is termed the “Founding Fathers”. There is something almost Biblical about this reverence – almost as though they were Patriarchs of some sort of New Revelation concerning human rights and freedom.
In order to penetrate through this miasma of false reverence, I therefore intend the following structure to this article: 1) To examine the specific errors of democracy in the light of Catholic doctrine and Papal teachings; 2) To penetrate through the myths concerning the Founding Fathers, including the Catholic “Fathers” of the American Church; 3) To then jump back approximately 700 years in order to examine the origin of and growth of this heresy; 4) Finally, to analyze our present crisis in the light of what we have learned.
Read the whole article.
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